Based on the firm belief that academic excellence should not be limited to those studying for a degree, the university takes pride in offering further education programmes (leading to Certificates of Advanced Study) and Individual Courses to anyone wishing to be immersed in the intellectual heritage of the Dominicans.
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In the previous course on Christology we have looked primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection. We now will look more closely at how Jesus Christ, following upon his resurrection, and the disciples’ experience of the risen Jesus, gets handed on,-first within the New Testament itself by St. Paul and the Gospel of John,- but then later in the early Church picking up with those themes and developing them,- and also clarifying them in its conciliar teaching.
We have considered christologies in the New Testament, and in the early Church, as well as that of Thomas Aquinas as representative of the Middle Ages. How best to hand on the good news of who Jesus is gets re-thought throughout the centuries, always grounded in the previous Tradtion, but also respectful of new challenges. So in the twentieth century, thinking about Jesusfinds new contexts: Asia, Africa, Latin America, within feminist thought, within the context of religious pluralism. Christology, as all theology, confronts the challenge of inculturation. We present only a few efforts to think about Christology in these new contexts.
The Universal Declaration of Human Rights (henceforth UDHR) is both a point of arrival and a point of departure regarding our contemporary understanding of human rights. As a point of arrival, the UDHR is the result of an attempt to collate the “wisdom of the ages,” in order to find the best way to ensure the protection of the rights of all—especially after the atrocities committed during the two world wars.
This is a comprehensive and systematic course on the philosophy of David Hume – a prominent Scottish Enlightenment philosopher widely known for his influential system of philosophical empiricism, naturalism and scepticism. Based on his influential and extreme Empiricist ideas, Hume can be rightly considered as one of the most important philosophers of all time.
Divine Impassibility: A Thomistic Critique of Jürgen Moltmann’s Staurocentric Trinitarianism
Classical Christian doctrine has always affirmed divine impassibility, that is, God, in his divine nature, does not suffer. However, this doctrine has been subjected to criticism by some modern passibilist theologians. The thoughts of Saint Thomas Aquinas offer us insights in responding to such passibilist theologians, for divine compassion is grounded on divine impassibility.
It begins with a study of the early legislation for Dominican nuns. This should be of interest to all students, given that these were the first Dominican women in the Order, and in the mid-13th century, the only Dominican women. The texts reproduced here laid the foundation for legislation for Dominican sisters for centuries to come.
The parameters adopted for this Part correspond on the one hand to the preparations for the foundation of the monastery at Bologna in the last year of St Dominic’s life, and on the other to the halt brought to the expansion of all forms of monastic life by the plague that spread through Europe in the middle of the 14th century.