M.A.S. in Philosophy
Duration: 1 year (can be spread out)
Entry requirements: Master's Degree or PhD in another field
Qualification obtained: Domuni University degree
The Master of Advanced Studies in Philosophy is aimed at students who already hold a Master’s degree or a PhD and wish to acquire in-depth skills in Philosophy.
This programme leads to a Master of Advanced Studies worth 60 ECTS. This certificate would not, however, grant access to the Doctoral School of Philosophy.
OBJECTIVES:
The advanced masters have several objectives as follows:
- To deepen one’s knowledge of a specific domain
- To acquire complementary skills
- Interdisciplinary dialogue
- To complete original research
STRUCTURE OF THE PROGRAMME:
The programme is structured as follows:
- An educational aspect with specialised courses as well as online interactive seminars
- A Research aspect with a master thesis, which is supervised by a research director
Courses / 4 courses: 24 ECTS (to be chosen from the list of courses on the MA2 page)
Seminars/ 1 online seminar: 6 ECTS
Research/ 1 master thesis: 30 ECTS
List of Courses
Introduction to Plato and Aristotle [2483]
This course introduces the two great founders of Western philosophy through their complementary approaches. The first part explores Plato’s thought, focusing on the search for truth, virtue, the immortality of the soul, and the Theory of Forms, while highlighting the central role of Socrates, dialogue, and dialectical inquiry.
Foundations of Ethics [2527]
This course introduces the philosophical foundations of ethics through a close reading of the major works of Plato and Aristotle. It begins by defining ethics as a branch of philosophy concerned with the rational search for the good, before examining the origins of ethical thought in ancient Greece.
Introduction to critical thinking. Part II
The modern epistemological problem has two aspects:
1. The opposition between science and philosophy or truth and error. We find this basically in Descartes and Kant.
2. The conflict between science and science or that of contemporary and classic physics and not an opposition between science and philosophy or truth and error.
Kant: A philosophy of Freedom
According to Gibelin in his Foreword to Religion within the Limits of Reason Alone, Freedom is the central theme of Kant’s philosophy. This course will introduce to Kant, centering on Freedom as a key concept to understand his philosophy, in the three spheres defined by the critical project: Metaphysics, Moral and Aesthetics.
Philosophical Anthropology [2484]
This course will engage the question of how we are to construe the relationship that obtains between body and soul/mind. Rather than adopting a purely historical approach, beginning with Aristotle, the text begins with an exposition of three different contemporary treatments of this issue before proceeding to expound important aspects of Aristotle’s and St. Thomas Aquinas’s metaphysics of human nature.
Michel Foucault, analyst of the norm
Indian Philosophy Unit I
The main objective of this unit is to get an above all understanding of what Indian Philosophy is and in what circumstances it has developed. Though Indian Philosophy has developed in different parts of India it has many common characteristics hence the student is likely to know a few important ones. Furthermore, one should have a basic understanding of what Indian philosophy is accused of.
Indian Philosophy Unit II
What is expected from the students in this Unit is that they must be able to point out the importance of Vedas in Indian Philosophy, the classification of Vedic literature and must have a proper understanding of the Samhitās, Brāhmaṇas and Āraṇyakas. However, the Upaniśads will be dealt separately. Further, one must be acquainted with a few other important teachings of Veda such as Vedic religion, how monism developed from polytheism, and a basic understanding of what ṛta, the law of karma, the theory of creation, the institution of yajña, āśramas and varṇa is.
Indian Philosophy Unit III
By Studying this particular unit one must be able to understand what is the meaning of Upaniṣad, how it was developed from Vedas and what are its main teachings and how they reach their logical culmination in the identity of the self and the Brahman. One must also be able to understand the Upaniṣadic view point of bondage and liberation along with the cosmogony and puruṣārtas.
The main objective of the conclusion is to introduce the students to the different systems of Indian Philosophy as it deals with various philosophical thoughts of several traditions originated in Indian Subcontinent.
Hegel - A systematic philosophy
E-Seminar: Artificial Intelligence and Robotics: Ethical Issues (SEM132)
This seminar will take place from 6th October to 30th November 2025. It explores the ethical implications of artificial intelligence (AI) and robotics by engaging with key ethical issues and aspects, including privacy, autonomous systems, job displacement, algorithmic bias, surveillance issues, and the moral status of machines.
E-seminar - Introduction to Process Philosophy
This seminar aims to offer students an immersion in processual metaphysics, exploring its conceptual foundations and interdisciplinary implications. The approach adopted is not limited to theoretical understanding: it also engages in critical reflection on how processual thinking can transform our views of knowledge, ethics and social relations.
This seminar will take place from March 1 to April 25, 2027.
E-seminar : Bioethics and Human Enhancement: Where Should We Draw the Line?
This seminar examines the ethical, philosophical, and social challenges raised by human enhancement technologies. Through an interdisciplinary approach combining philosophy, medicine, and technology studies, participants will explore debates on genetic engineering, neurotechnology, life extension, human dignity, and the moral limits of bioenhancement.
This Seminar will take place from October 4 to November 28, 2027.
