Master 2 Concentration: Theological Studies

Course Goals:

(1) To present a fundamental theology of the Triune God from a Catholic perspective

(2) To expose students to a number of important classical theological texts and conciliar definitions

(3) To examine a systematic reflection on the mystery of the Most Holy Trinity from a Thomistic perspective

(4) To do this in conversation with contemporary debates and controversies.

(5) To require of students a fair degree of textual analysis, and coherent theological argument, in the form of written essays.

Course Goals:

(1) To examine a systematic reflection on the mystery of the Most Holy Trinity from a Thomistic perspective

(2) To introduce a conversation with contemporary debates and controversies.

(3) To require of students a fair degree of textual analysis, and coherent theological argument, in the form of written essays.

Course Goals:

(1) To continue to examine a systematic reflection on the mystery of the Most Holy Trinity from a Thomistic perspective

(2) To more seriously flesh out a conversation with contemporary debates and controversies.

(3) To require of students a fair degree of textual analysis, and coherent theological argument, in the form of written essays.

Considering that the divine revelation always takes place in the form of symbols and within human experience, I also study O’Collins’ understanding of symbols and experience, and their relationship with the divine revelation.

How can we access the reality of revelation when both symbols and experience are historically, socially,and religiously conditioned and limited? What is the role of symbols in both the communication of the divine revelation by God and its experience by human beings?

Inter omnes divinas auctoritates, quae sanctis Litteris continentur,
Evangelium merito excellit.
Augustine, De consenu evangelistaren (I. 1.1)

Inter omnes divinas auctoritates, quae sanctis Litteris continentur,
Evangelium merito excellit.
Augustine, De consenu evangelistaren (I. 1.1)

PH0002 Philosophy of Religion is also known as Philosophical Theology or Philosophy of God. Other names include Natural Theology and Theodicy.

The validation of the course is done at the end of the second part.

PH0002 Philosophy of Religion is also known as Philosophical Theology or Philosophy of God. Other names include natural Theology and Theodicy.

This eight-week seminar will investigate some key elements of the Trinitarian theology of St. Thomas Aquinas. We will explore the mystery of the Trinity through several fundamental texts of the scholastic tradition.

From 8th October 2018 to 2nd September 2018. Seminar closed

The modern epistemological problem has two aspects:

1. The opposition between science and philosophy or truth and error. We find this basically in Descartes and Kant.

2. The conflict between science and science or that of contemporary and classic physics and not an opposition between science and philosophy or truth and error.

A specialised course in Thomistic issues by fr. Gilles Emery, OP,  a leading specialist in this discipline !

For MA students only

We have considered christologies in the New Testament, and in the early Church, as well as that of Thomas Aquinas as representative of the Middle Ages. How best to hand on the good news of who Jesus is gets re-thought throughout the centuries, always grounded in the previous Tradtion, but also respectful of new challenges. So in the twentieth century, thinking about Jesusfinds new contexts: Asia, Africa, Latin America, within feminist thought, within the context of religious pluralism. Christology, as all theology, confronts the challenge of inculturation. We present only a few efforts to think about Christology in these new contexts.

The course provides the theological and historical foundations for understanding the evolution of Christian liturgical forms, and pastoral practice. The course will examine the major moments in the historical development of the liturgy in both East and West from the New Testament era with its Jewish foundations to the present.

The course will examine the major moments in the historical development of the liturgy in both East and West from the New Testament era with its Jewish foundations to the present. Attention will be given to the role of ritual and symbol in human life, the relationship of liturgy to society and culture, and critical approaches to liturgical practice.

Ecumenical dialogue requires a methodology to move from disagreement to consensus. The aim of this methodology is to allow participants to avoid the pitfalls of terminological confusion and to understand how to move from initial convergence to practical agreements. Ecumenical methods also include the understanding of ecumenical guidelines and the ‘art’ of drafting joint statements. This is a multi-disciplinary course whose objective is to provide practical and innovative perspectives for all those interested in ecumenical progress, both locally and through formal institutional mechanisms.

This course allows students to explore the Eastern Orthodox, Catholic and Protestant understandings, interpretations and uses of Scripture. The course introduces students to several contextual and traditional practices of hermeneutics in biblical studies. They will learn to read the Bible from various perspectives by engaging in a series of exegetical exercises and developing an exegetical study of selected biblical texts. Participants will also have an opportunity to explore the use of the Bible in pastoral setting: namely, how various approaches and readings impact social and ethical life of believing communities.

Like all movements, ecumenism had its beginnings and thus it has a history to be studied. History helps us to see the evolution and growth of The ecumenical movement in seeking to recover the apostolic sense of the early church for unity in diversity while it confronts the frustrations, difficulties, and ironies of the modern pluralistic world. It is a lively reassessment of the historical sources and destiny of what followers perceive to be the one, holy, catholic, and apostolic church of Jesus Christ.

Divine Impassibility: A Thomistic Critique of Jürgen Moltmann’s Staurocentric Trinitarianism

Classical Christian doctrine has always affirmed divine impassibility, that is, God, in his divine nature, does not suffer. However, this doctrine has been subjected to criticism by some modern passibilist theologians. The thoughts of Saint Thomas Aquinas offer us insights in responding to such passibilist theologians, for divine compassion is grounded on divine impassibility.
 

Application of the Newmanian Criteriology on the Axiom Extra Ecclesiam Nulla Salus

Inter omnes divinas auctoritates, quae sanctis Litteris continentur, Evangelium merito excellit.

Augustine, De consenu evangelistaren (I. 1.1)
 

We propose to define each term of the title, in order to understand the cultural background that was the matrix of Christianity.

Bible seminar from April 9 to June 3, 2018

History of Christianity Seminar
April 22nd - June 16th, 2019
presented by Philippe Denis

SEM 40 - Pastoral Theology

October 7th - November 30th, 2019

presented by David H. Pereyra

SEM 43 - Philosophy and religious Studies

April 20th - June 15th, 2020

presented by Isaac Mutelo

SEM 42 - Practical Theology/Homiletics

From 20th April to 15th June 2020

By Emmanuel Dumont

SEM 41 - Archaeology and the Bible  

From 7th October to 30th November 2019

by Hervé Tremblay 

Both traditions, classical Greek metaphysics and Trinitarian theology, link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately produces something new, a Trinitarian ontology.