Master 2 Concentration: Theological Studies

This course examines the foundations of trinitarian doctrine in revelation.

Trinity part II

Trinity part III

This course examines the foundations of trinitarian doctrine in revelation.

Trinity Part I

Trinity Part III

In sum, the Father’s kenosis to the Son, and the kenosis of the Father and the Son to the Holy Spirit correspond to the very essence of God which can only be love.

This course examines the foundations of trinitarian doctrine in revelation.

Trinity Part I

Trinity Part II

Considering that the divine revelation always takes place in the form of symbols and within human experience, I also study O’Collins’ understanding of symbols and experience, and their relationship with the divine revelation.

How can we access the reality of revelation when both symbols and experience are historically, socially,and religiously conditioned and limited? What is the role of symbols in both the communication of the divine revelation by God and its experience by human beings?

In this first course on Christology we look primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection.

In the previous course on Christology we have looked primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection. We now will look more closely at how Jesus Christ, following upon his resurrection, and the disciples’ experience of the risen Jesus, gets handed on,-first within the New Testament itself by St. Paul and the Gospel of John,- but then later in the early Church picking up with those themes and developing them,- and also clarifying them in its conciliar teaching.

This course introduces you to the debates about the meaning of the Gospels of Matthew, Mark and Luke/Acts. What were the theological interests of the authors of the Synoptic Gospels?

What is the Jesus presented in the Gospels of Matthew, Mark and Luke like? How did he understand himself? How did the Evangelists understand him? Is that the same or different to the understanding of the disciples?

Philosophy of Religion is also known as Philosophical Theology or Philosophy of God. Other names include Natural Theology and Theodicy.

The validation of the course is done at the end of the second part.

Philosophy of Religion is also known as Philosophical Theology or Philosophy of God. Other names include natural Theology and Theodicy.

The modern epistemological problem has two aspects:

1. The opposition between science and philosophy or truth and error. We find this basically in Descartes and Kant.

2. The conflict between science and science or that of contemporary and classic physics and not an opposition between science and philosophy or truth and error.

A specialised course in Thomistic issues by fr. Gilles Emery, OP,  a leading specialist in this discipline !

For MA students only

We have considered christologies in the New Testament, and in the early Church, as well as that of Thomas Aquinas as representative of the Middle Ages. How best to hand on the good news of who Jesus is gets re-thought throughout the centuries, always grounded in the previous Tradtion, but also respectful of new challenges. So in the twentieth century, thinking about Jesusfinds new contexts: Asia, Africa, Latin America, within feminist thought, within the context of religious pluralism. Christology, as all theology, confronts the challenge of inculturation. We present only a few efforts to think about Christology in these new contexts.

The course provides the theological and historical foundations for understanding the evolution of Christian liturgical forms, and pastoral practice. The course will examine the major moments in the historical development of the liturgy in both East and West from the New Testament era with its Jewish foundations to the present.

The course will examine the major moments in the historical development of the liturgy in both East and West from the New Testament era with its Jewish foundations to the present. Attention will be given to the role of ritual and symbol in human life, the relationship of liturgy to society and culture, and critical approaches to liturgical practice.

Ecumenical dialogue requires a methodology to move from disagreement to consensus. 

This course allows students to explore the Eastern Orthodox, Catholic and Protestant understandings, interpretations and uses of Scripture. The course introduces students to several contextual and traditional practices of hermeneutics in biblical studies. They will learn to read the Bible from various perspectives by engaging in a series of exegetical exercises and developing an exegetical study of selected biblical texts. Participants will also have an opportunity to explore the use of the Bible in pastoral setting: namely, how various approaches and readings impact social and ethical life of believing communities.

Like all movements, ecumenism had its beginnings and thus it has a history to be studied. History helps us to see the evolution and growth of The ecumenical movement in seeking to recover the apostolic sense of the early church for unity in diversity while it confronts the frustrations, difficulties, and ironies of the modern pluralistic world. It is a lively reassessment of the historical sources and destiny of what followers perceive to be the one, holy, catholic, and apostolic church of Jesus Christ.

Divine Impassibility: A Thomistic Critique of Jürgen Moltmann’s Staurocentric Trinitarianism

Classical Christian doctrine has always affirmed divine impassibility, that is, God, in his divine nature, does not suffer. However, this doctrine has been subjected to criticism by some modern passibilist theologians. The thoughts of Saint Thomas Aquinas offer us insights in responding to such passibilist theologians, for divine compassion is grounded on divine impassibility.
 

Bonaventure style is fashioned upon Holy Writings. He was a master of language and was called the Doctor Scripture evangelicae. He was able to adapt it perfectly to the the demands of his writings. He was simple and delicate. Sometimes his admiration can turn to imitation, and this explains the rhetorical character found in some passages, the abundance of superlatives, the length of sentences, etc.
In this course we will be able to discover the method and style of Bonaventure and how he used these to be able to spread the Gospel in a time of evangelical renewal which reached its height in the 13th century.
 

Application of the Newmanian Criteriology on the Axiom Extra Ecclesiam Nulla Salus

How are the Gospels of Mark, Matthew and Luke interrelated? Did Matthew and Luke both use a written source 'Q' and Mark, when composing their Gospels? Did they each have their own sources as well? 
 

Both traditions, classical Greek metaphysics and Trinitarian theology, link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately produces something new, a Trinitarian ontology.

This course will enable you to explore his mind and to learn from Thomas Aquinas. The Dominican motto contemplata aliis tradere, which means contemplate and hand over to others is from Thomas, and this motto summarises the aims of the course.

SEM49 - Practical Theology / Homiletics

4th October - 29th November 2021 

presented by Emmanuel Dumont, op

SEM66 - Seminar in Theology

4th October - 29th November 2021

presented by David H. Pereyra

The aim of this course is to discuss the precepts, principles, and values of Catholic morality.

Students will be introduced to the methods known as Rhetorical Biblical Criticism and Theological Criticism of the Bible.