Plato ranks as one of the most important thinkers in the Western philosophical tradition. This module introduces the student to some of the fundamental ideas that inform his works as well as guiding the student through some developments in his presentation of these ideas.

This course introduces some of the key elements in Aristotle's thought. It will consider, among other things, Aristotle on language, logic, “first philosophy” or “wisdom”, and effective choice and action. In the appendices, Aristotle on language and logic in the Organon, on nature in the Physics, on “first philosophy” or “wisdom” in the Metaphysics, and on effective choice and action in the Nichomachean Ethics will be considered.

This course will provide an overview of the history of philosophy in the Latin West during the millennium that stretches from the 6th century to the 15th century. This epoch , as everyone knows, is characterized by the decisive influence of Christian faith on the cultural and doctrinal life of the West. We should begin by noting that the Middle Ages, according to some, forms a parenthesis — something like a void — in the history o f philosophy. And in light of this, we should ask:  Can we be both Christians and genuine philosophers? Are faith and philosophy mutually exclusive, or not?

Seventh Lesson: Saint Bonaventure

Eighth Lesson: Saint Thomas Aquinas

Ninth Lesson: Radical Aristotelianism

Tenth Lesson: The Turning Point of 1277 and the Movement of Doctrine in the Late 13th century

Eleventh Lesson: John Duns Scotus

Twelfth Lesson: Doctrinal Life in the Order of Preachers in the 14 th Century

Thirteenth Lesson: William of Ockham and the Movement of Doctrine at the End of the Middle Ages

Metaphysics is the study of things in their ultimate causes. As such, the specialty of metaphysics is that it seeks the final explanation or the ultimate causes of things precisely in so far as they are, in so far as they exist, or in so far as they are real. Aristotle called it “First Philosophy” or “Theology” since it leads to the first principle or the ultimate explanation of all things.

All human knowledge begins with sense experience but can terminate sometimes in the senses, or in the imagination or in the intellect alone . Accordingly we can distinguish between three levels of scientific knowledge corresponding to the three degrees of abstraction from matter which can be made by the intellect in its examination of reality.

Ethics, like philosophy, is in search of principles and universals. Ethics reflects on a particular human experience, namely, the experience of the good or of being good, and sets it in the context of the whole. One could also say that ethics reflects on what is the good and how our lives are oriented towards it

Concerned with restoring and strengthening bonds between professionals, patients and families, not simply dealing with principles like bioethics.
Uses cases and relies on the clinician-patient relationships/encounters in contributing to research on ethical issues

This course intends to familiarize the students with the debates and contributions of the main philosophical scholars and theories which have developed through history from the time of Greek Sophists through the XX century. Based on the Aristotelian assumption that man is a by nature a political animal, the course intends to give ultimate answers to questions such as how material goods should be distributed; on what basis people should possess property; what are the justified reasons why some people have more properties than others; why political power has to exist; what kinds of governments are acceptable; what does it determine the correct balance between authority and autonomy;  what is the right balance between private and common good; what are the justified limits to my/your freedom.

There are many different definitions of Social Political Philosophy (SPP): the political can be defined as social decision making; philosophy is the most general form of inquiry that is the attempt to say what it is true and why. It is a  normative discipline:  SPP tries to establish norms, rules and ideal standards, how the social and political life should be. Different from Political science, which is the art of governing people, the discipline and the practice of assuring the “common good” of a certain society. Different from Social Sciences, which are descriptive disciplines which try to know the social facts and to find connections between them.

PROGRAM 

Part I: Historical contributions on social political thought

The Sophists: philosophy goes public; Plato’s Republic; Aristotle’s Politics; Cicero: Ius Gentium; Patristic era, St. Augustine: “De Civitate Dei”; St. Thomas on Natural law; Marsilio: “Defensor Pacis”; Machiavelli: The Prince; The Protestant reformation,  Luther & Calvin political thought; Hobbes, Locke on Social Contract; Rousseau: Human nature and society; Montesquieu: Separation of powers; Tocqueville: Democracy in America; Adam Smith:  The Wealth of nations; John Stuart Mill: On Liberty; Marx’s Critique of capitalism; Freud: Civilization and its discontents; Dostoyevsky’s Grand inquisitor; Hitler’s Nazism & Mussolini’s Fascism; Gandhi use of Power

Part II: Contemporary social political issues

Theories of Justice & distribution of property; Rights & Freedom; Natural law and social political philosophy; Justifications of the State, forms of Government ; Environment, Individualism, Multiculturalism, Feminism, Civil movements in a globalized world.

BASIC  BIBLIOGRAPHY

Leo Strauss, History of Political Philosophy, The University of Chicago Press, Chicago, 1990

W.L. Mc Bride, Social and Political Philosophy, Paragon House, New York, 1994

Wolff, An Introduction to Political Philosophy, Oxford University Press, Oxford, 1996

Santoni, & J. Sommerville, Social and Political Philosophy, Anchor Books, NY, 1963

Philosophy of religion is also known as philosophical theology or philosophy of God. Other names include natural theology and theodicy.

The validation of the course is done at the end of the second part

Philosophy of religion is also known as philosophical theology or philosophy of God. Other names include natural theology and theodicy.

Etymologically, the word "Epistemology", from the Greek, means the science of knowledge. It is an investigation of knowledge and its problems. A synonymous term is Criteriology which again from the Greek means to distinguish or judge. It deals with testin g knowledge to find truth or detect error.

The modern epistemological problem has two aspects:

1. The opposition between science and philosophy or truth and error. We find this basically in Descartes and Kant.

2. The conflict between science and science or that of contemporary and classic physics and not an opposition between science and philosophy or truth and error.

This course is divided into six sections. The first section – What is Philosophy? – deals with the problems surrounding any definition of the discipline and looks at various ways of thinking about it. The second section – Why Study Philosophy? – distinguishes some general types of reasons, and then examines reasons for studying philosophy. Section three looks at the relationship of philosophy to theology. It distinguishes different ways in which they might relate, and gives a historical survey of that relationship. Section four – Main Areas of Philosophy – introduces the main branches of the subject and gives a preliminary account of them. Section five, Presocratic Philosophy, looks at the earliest Greek philosophers and at how philosophy developed from myth. It examines two key issues: the problem of ‘appearance and reality’ and the problem of ‘the one and the many’. The final section introduces the student to Socrates. It presents the life and death of this iconic figure and examines the political intrigue surrounding his death and his own account of his philosophical vocation.

A specialised course in Thomistic issues by fr. Gilles Emery, OP,  a leading specialist in this discipline !

For MA students only

According to Gibelin in his Foreword to Religion within the Limits of Reason Alone, Freedom is the central theme of Kant’s philosophy. This course will introduce to Kant, centering on Freedom as a key concept to understand his philosophy, in the three spheres defined by the critical project: Metaphysics, Moral and Aesthetics.

This course will explore some of the ethical and social issues in genomic research; Specific emphasis will be placed on incidental findings, as well as how to manage such findings/information when they arise within genomic research.

The term ‘anthropology’ is derived from two Greek words: ἀνθωπος (anthrōpos) and λογος (logos). The former (anthrōpos) refers to ‘man’ in the generic sense, that is to say, it means ‘human being’; the latter (logos) signifies ‘discourse’ or ‘science. Philosophical anthropology is thus concerned with a philosophical account of the mystery of the human being. Naturally, the history of philosophy has produced a wealth of approaches and an abundance of profound insights concerning the human being. It has also given rise to numerous errors in this regard.
This course will engage the question of how we are to construe the relationship that obtains between body and soul/mind. Rather than adopting a purely historical approach, beginning with Aristotle,
the text begins with an exposition of three different contemporary treatments of this issue before proceeding to expound important aspects of Aristotle’s and St. Thomas Aquinas’s metaphysics of human nature.

This course will introduce the students to the historical beginning of bioethics, as well as some of the moral theories employed in bioethics discourse. Specifically, this course will:

• Highlight some of the ethical misconducts in modern human history
• Highlight some basic moral principles of research and clinical encounters with human subjects
• Provide insights into how these principles are employed in concrete human contexts.
 

This course is the second part to Introduction to Moral theories in Bioethics I.

The course will introduce the students to the historical beginning of bioethics, as well as some of the moral theories employed in bioethics discourse. Specifically, this course will:

• Highlight some of the ethical misconducts in modern human history
• Highlight some basic moral principles of research and clinical encounters with human subjects
• Provide insights into how these principles are employed in concrete human contexts.
 

To show the implications of normative theories for specific moral issues or contemporary debates on particular ethical issues.

To show the implications of normative theories for specific moral issues or contemporary debates on particular ethical issues.

The norm is the idea central to the thought of Michel Foucault. It is the point from which he studies modern society. He distinguishes the norm from other forms of power.

Application of the Newmanian Criteriology on the Axiom Extra Ecclesiam Nulla Salus

There are many different spiritual pathways that were born in the Indian sub-continent: Buddhist, Jain, Sikh, for example, and others that came to India such as Christian and Muslim. Hindu spirituality which represents the spiritual quest of the vast majority of the people of India is rooted in the relentless and uninterrupted search of the seers from the Indian sub-continent.

PH009 - This is a comprehensive and systematic course on the philosophy of David Hume – a prominent Scottish Enlightenment philosopher widely known for his influential system of philosophical empiricism, naturalism and scepticism. Based on his influential and extreme Empiricist ideas, Hume can be rightly considered as one of the most important philosophers of all time.