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This course will provide an overview of the history of philosophy in the Latin West during the millennium that stretches from the 6th century to the 15th century. This epoch , as everyone knows, is characterized by the decisive influence of Christian faith on the cultural and doctrinal life of the West. We should begin by noting that the Middle Ages, according to some, forms a parenthesis — something like a void — in the history o f philosophy. And in light of this, we should ask: Can we be both Christians and genuine philosophers? Are faith and philosophy mutually exclusive, or not?
Seventh Lesson: Saint Bonaventure
Eighth Lesson: Saint Thomas Aquinas
Ninth Lesson: Radical Aristotelianism
Tenth Lesson: The Turning Point of 1277 and the Movement of Doctrine in the Late 13th century
Eleventh Lesson: John Duns Scotus
Twelfth Lesson: Doctrinal Life in the Order of Preachers in the 14 th Century
Thirteenth Lesson: William of Ockham and the Movement of Doctrine at the End of the Middle Ages
FIXEN020 Aesthetics is a wider term which includes all kinds of objects and experiences of art, beauty and life. There are many interconnected terms to the process of understanding and the enjoyment of beauty. Artistic experience, philosophy of art, philosophy of beauty, and philosophy of aesthetics are some of the different branches of aesthetics from a general perspective.
INT001 The first thing to say is that the New Testament is the second half of the Christian Bible, and follows the Old Testament and what Protestants call the Apocrypha – mostly intertestamental writings which continue to speak of God’s grace and his care for his people, the people of Israel. The New Testament is about Jesus, a Jew from Israel, who lived and died and was brought back to life again by God.
PH0007 This course seeks to introduce students to analytic philosophy. Students will be taken through some attempts at defining what analytic philosophy is, in particular how analytic philosophy understands philosophical problems and its own suggestions at approaching those problems. Then students will be led through an example of a debate in analytic philosophy. We will look at Strawson’s paper on referring and Russell’s response to it. The rest of the course will look at various topics considered proper to analytic philosophy.
Aquinas'notion of friendship and its relevance to eternal happiness. What is happiness? What is its nature and character both here and in the hereafter? Is it attainable? What is the nature and character of friendship? Is it possible? Why is it so integral to happiness, the goal of man, in such a way as to say no one can be called happy who is without friends?
This course introduces some of the key elements in Aristotle's thought. It will consider, among other things, Aristotle on language, logic, “first philosophy” or “wisdom”, and effective choice and action. In the appendices, Aristotle on language and logic in the Organon, on nature in the Physics, on “first philosophy” or “wisdom” in the Metaphysics, and on effective choice and action in the Nichomachean Ethics will be considered.
Bonaventure style is fashioned upon Holy Writings. He was a master of language and was called the Doctor Scripture evangelicae. He was able to adapt it perfectly to the the demands of his writings. He was simple and delicate. Sometimes his admiration can turn to imitation, and this explains the rhetorical character found in some passages, the abundance of superlatives, the length of sentences, etc.
In this course we will be able to discover the method and style of Bonaventure and how he used these to be able to spread the Gospel in a time of evangelical renewal which reached its height in the 13th century.
Law is a juridical system that organizes the social aspects of humankind. For that reason the
systematic oranization, the content and the governing principle of canon law and its different
branches should and do conform to how well the Church’s social dimension and social structures
are understood at each moment in time.
Catholic Social Teaching (also known as Catholic Social Doctrine) sums up the teachings of the Church on social justice issues. It promotes a vision of a just society that is grounded in the Sacred Scriptures and in the wisdom gathered from experience by the Christian community as it has responded to social, economic, and political issues throughout history.
The aim is to explore some aspects of Christian-Muslim dialogue in Britain, against the climate of rising secularization of European societies and the changing dynamics of institutional religious channels in this context. It will also touch upon questions of faith, belonging and belief, after an in-depth analysis of the challenges secularism represents for inter-faith dialogue given the contemporary popularity of militant atheism.
In the previous course on Christology we have looked primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection. We now will look more closely at how Jesus Christ, following upon his resurrection, and the disciples’ experience of the risen Jesus, gets handed on,-first within the New Testament itself by St. Paul and the Gospel of John,- but then later in the early Church picking up with those themes and developing them,- and also clarifying them in its conciliar teaching.
We have considered christologies in the New Testament, and in the early Church, as well as that of Thomas Aquinas as representative of the Middle Ages. How best to hand on the good news of who Jesus is gets re-thought throughout the centuries, always grounded in the previous Tradtion, but also respectful of new challenges. So in the twentieth century, thinking about Jesusfinds new contexts: Asia, Africa, Latin America, within feminist thought, within the context of religious pluralism. Christology, as all theology, confronts the challenge of inculturation. We present only a few efforts to think about Christology in these new contexts.
DRT 011. The Universal Declaration of Human Rights (henceforth UDHR) is both a point of arrival and a point of departure regarding our contemporary understanding of human rights. As a point of arrival, the UDHR is the result of an attempt to collate the “wisdom of the ages,” in order to find the best way to ensure the protection of the rights of all—especially after the atrocities committed during the two world wars.
PH009 - This is a comprehensive and systematic course on the philosophy of David Hume – a prominent Scottish Enlightenment philosopher widely known for his influential system of philosophical empiricism, naturalism and scepticism. Based on his influential and extreme Empiricist ideas, Hume can be rightly considered as one of the most important philosophers of all time.
Divine Impassibility: A Thomistic Critique of Jürgen Moltmann’s Staurocentric Trinitarianism
Classical Christian doctrine has always affirmed divine impassibility, that is, God, in his divine nature, does not suffer. However, this doctrine has been subjected to criticism by some modern passibilist theologians. The thoughts of Saint Thomas Aquinas offer us insights in responding to such passibilist theologians, for divine compassion is grounded on divine impassibility.
It begins with a study of the early legislation for Dominican nuns. This should be of interest to all students, given that these were the first Dominican women in the Order, and in the mid-13th century, the only Dominican women. The texts reproduced here laid the foundation for legislation for Dominican sisters for centuries to come.
The parameters adopted for this Part correspond on the one hand to the preparations for the foundation of the monastery at Bologna in the last year of St Dominic’s life, and on the other to the halt brought to the expansion of all forms of monastic life by the plague that spread through Europe in the middle of the 14th century.
Cura monialium means quite simply the care of the nuns. The texts presented in this Part show that this question was a major issue in the Dominican Order in the 13th century and indeed is still receiving attention from academics in secular universities in various countries of the world. IN163-6
This course will look at some issues of theological controversy between East and West (e.g. Filioque) and some areas of doctrine and practice traditionally distinctive of Eastern Christianity (e.g. theology of the icon), as well as areas of theology and church life that show especial vitality today. Through a variety of readings, including some patristic and liturgical texts, it will try to convey the connections between spiritual life and worship, theology, and the response of the Church to the world.
This course explores the mystery of the Church as seen in the light of Vatican II. The basic document is Lumen Gentium. The aim is to examine questions regarding origin, nature, structure, and mission of the Church. At the end of the course, the students will have a better understanding of the the nature, the structure, the work of the Church, and a better understanding of the ecclesiological teaching of the Second Vatican Council.
This course allows students to explore the Eastern Orthodox, Catholic and Protestant understandings, interpretations and uses of Scripture. The course introduces students to several contextual and traditional practices of hermeneutics in biblical studies. They will learn to read the Bible from various perspectives by engaging in a series of exegetical exercises and developing an exegetical study of selected biblical texts. Participants will also have an opportunity to explore the use of the Bible in pastoral setting: namely, how various approaches and readings impact social and ethical life of believing communities.