DOMUNI UNIVERSITAS

Bachelor 3 Theology

Bachelor in Theology - Year Three

Credits: 60

Length: 1 year (can be spread over 2 calendar years)

Degree type: BA Domuni University/ French State Degree

List of Courses

Sacramental life, part One

Sacramental life, part One

This course is a historical, systematic, and pastoral study of the sacraments of initiation (baptism, confirmation, Eucharist), in Roman Catholic practice.

Catholic Social Teaching

Catholic Social Teaching

Catholic Social Teaching (also known as Catholic Social Doctrine) sums up the teachings of the Church on social justice issues. It promotes a vision of a just society that is grounded in the Sacred Scriptures and in the wisdom gathered from experience by the Christian community as it has responded to social, economic, and political issues throughout history.

Canon Law- Part I

Canon Law- Part I

Law is a juridical system that organizes the social aspects of humankind. For that reason the
systematic oranization, the content and the governing principle of canon law and its different
branches should and do conform to how well the Church’s social dimension and social structures
are understood at each moment in time.

Bioethics 1 : Foundations of Modern Bioethics

Bioethics 1 : Foundations of Modern Bioethics

Legal basis: enforcement of duty on investigators

Philosophical basis: emphasizes principles on which actions are based/justified

Moral basis: Determining which actions are good and allowed or bad and proscribed (in the context of research).

Mariology 1

Mariology 1

 

To examine more profoundly questions regarding Mary’s role by examining her presence in the Gospels, her place in the Christian Tradition, the history of her four dogmas, and of liturgy and devotions, the apparitions, the rosary and her place in contemporary theology.

Introduction to critical thinking. Part I

Introduction to critical thinking. Part I

Etymologically, the word "Epistemology", from the Greek, means the science of knowledge. It is an investigation of knowledge and its problems. A synonymous term is Criteriology which again from the Greek means to distinguish or judge. It deals with testin g knowledge to find truth or detect error.

Introduction to critical thinking. Part II

Introduction to critical thinking. Part II

The modern epistemological problem has two aspects:

1. The opposition between science and philosophy or truth and error. We find this basically in Descartes and Kant.

2. The conflict between science and science or that of contemporary and classic physics and not an opposition between science and philosophy or truth and error.

Kant: A philosophy of Freedom

Kant: A philosophy of Freedom

According to Gibelin in his Foreword to Religion within the Limits of Reason Alone, Freedom is the central theme of Kant’s philosophy. This course will introduce to Kant, centering on Freedom as a key concept to understand his philosophy, in the three spheres defined by the critical project: Metaphysics, Moral and Aesthetics.

Mariology 2

Mariology 2

To examine more profoundly questions regarding Mary’s role by examining her presence in the Gospels, her place in the Christian Tradition, the history of her four dogmas, and of liturgy and devotions, the apparitions, the rosary and her place in contemporary theology.

Ecclesiology

Ecclesiology

This course explores the mystery of the Church as seen in the light of Vatican II. The basic document is Lumen Gentium. The aim is to examine questions regarding origin, nature, structure, and mission of the Church. At the end of the course, the students will have a better understanding of the the nature, the structure, the work of the Church, and a better understanding of the ecclesiological teaching of the Second Vatican Council.
 

Sacramental life, part Two

Sacramental life, part Two

This course is a historical, systematic, and pastoral study of the sacraments of healing (reconciliation, sacrament of the sick), sacraments of vocation (marriage and orders) in Roman Catholic

Introduction to Moral theories in Bioethics I

Introduction to Moral theories in Bioethics I

This course will introduce the students to the historical beginning of bioethics, as well as some of the moral theories employed in bioethics discourse. Specifically, this course will:

• Highlight some of the ethical misconducts in modern human history
• Highlight some basic moral principles of research and clinical encounters with human subjects
• Provide insights into how these principles are employed in concrete human contexts.
 

Introduction to Moral theories in Bioethics II

Introduction to Moral theories in Bioethics II

This course is the second part to Introduction to Moral theories in Bioethics I.

The course will introduce the students to the historical beginning of bioethics, as well as some of the moral theories employed in bioethics discourse. Specifically, this course will:

• Highlight some of the ethical misconducts in modern human history
• Highlight some basic moral principles of research and clinical encounters with human subjects
• Provide insights into how these principles are employed in concrete human contexts.
 

Michel Foucault, analyst of the norm, 1926-1984

Michel Foucault, analyst of the norm, 1926-1984

The norm is the idea central to the thought of Michel Foucault. It is the point from which he studies modern society. He distinguishes the norm from other forms of power.

Liturgy

Liturgy

Liturgy is primary theology . It is theology in practice. This introductory course in contemporary liturgy explores basic theological principles and foundational pastoral practices contained in the current normative Roman Catholic documents concerning the liturgy.

The Epistles of John

The Epistles of John

This course places the Epistles of John within their context in the New Testament with the Gospel of John. It invites you to think for yourself about the meaning of the texts, and the relationship between the Epistles and the Gospel.

Canon Law - Part II

Canon Law - Part II

Law is a juridical system that organizes the social aspects of humankind. For that reason the
systematic oranization, the content and the governing principle of canon law and its different
branches should and do conform to how well the Church’s social dimension and social structures
are understood at each moment in time.