DOMUNI UNIVERSITAS

Canon Law, First Cycle, Second Year

First Cycle, Second year

Credits: 60

Credits: 60 ECTS
Term: 1 year (part time study also available)
Accreditation by Domuni University
Entry Requirements: Completion of Secondary education, ‘A’ level, International Baccalaureat or equivalent.
 

Canon Law, First Cycle, Second Year

After the first year of the first cycle of Canon Law , this second year deepens general education in philosophy and theology. Metaphysics is a very important field of philosophy , especially for theologians. During this second year of the first cycle of Canon Law, an evaluation will be made as to whether students may progress onto the second cycle, the Matsters course. The second year of undergraduate Canon Law degree is divided into two semesters (semester 3 and 4 semester , following semester of the first year ) totaling 60 ECTS .

The second year of the first cycle of Canon Law includes the following courses:


 

Courses list

Church History Part I

Church History Part I

Christianity is an historical religion; it’s a religion about an historical event: Jesus' life, death and resurrection. But there may be conflicts between the pastoral and the historical points of view.

Fundamental Moral Theology

Fundamental Moral Theology

Distinctions need to be made regarding the subject of moral theology : first – as distinct from moral philosophy or ethics; second – as distinct from other theologica l studies.

Sacramental life, parts One

Sacramental life, parts One

This course is a historical, systematic, and pastoral study of the sacraments of initiation (baptism, confirmation, Eucharist), in Roman Catholic practice.

Metaphysics - Part 1

Metaphysics - Part 1

Metaphysics is the study of things in their ultimate causes. As such, the specialty of metaphysics is that it seeks the final explanation or the ultimate causes of things precisely in so far as they are, in so far as they exist, or in so far as they are real. Aristotle called it “First Philosophy” or “Theology” since it leads to the first principle or the ultimate explanation of all things.

Metaphysics - Part 2

Metaphysics - Part 2

All human knowledge begins with sense experience but can terminate sometimes in the senses, or in the imagination or in the intellect alone . Accordingly we can distinguish between three levels of scientific knowledge corresponding to the three degrees of abstraction from matter which can be made by the intellect in its examination of reality.

Catholic Social Teaching

Catholic Social Teaching

Catholic Social Teaching (also known as Catholic Social Doctrine) sums up the teachings of the Church on social justice issues. It promotes a vision of a just society that is grounded in the Sacred Scriptures and in the wisdom gathered from experience by the Christian community as it has responded to social, economic, and political issues throughout history.

Theology of Grace : God’s Life in us - The Authentic Life of our Human Spirit

Theology of Grace : God’s Life in us - The Authentic Life of our Human Spirit

Grace is God’s life in us, the authentic life of our human spirit or what our life is truly called to be. Without our participation in the life of God, Father, Son and Holy Spirit (Trinity) through baptism, we cannot truly be Christian and without grace we cannot truly live a Christian life.

Christology Part One

Christology Part One

In this first course on Christology we look primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection.

Christology Part Two

Christology Part Two

In the previous course on Christology we have looked primarily at the Jesus of the Gospels, particularly the Synoptic Gospels: his life, death, and resurrection. We now will look more closely at how Jesus Christ, following upon his resurrection, and the disciples’ experience of the risen Jesus, gets handed on,-first within the New Testament itself by St. Paul and the Gospel of John,- but then later in the early Church picking up with those themes and developing them,- and also clarifying them in its conciliar teaching.

Christology, part Three

Christology, part Three

We have considered christologies in the New Testament, and in the early Church, as well as that of Thomas Aquinas as representative of the Middle Ages. How best to hand on the good news of who Jesus is gets re-thought throughout the centuries, always grounded in the previous Tradtion, but also respectful of new challenges. So in the twentieth century, thinking about Jesusfinds new contexts: Asia, Africa, Latin America, within feminist thought, within the context of religious pluralism. Christology, as all theology, confronts the challenge of inculturation. We present only a few efforts to think about Christology in these new contexts.

Ecclesiology

Ecclesiology

This course explores the mystery of the Church as seen in the light of Vatican II. The basic document is Lumen Gentium. The aim is to examine questions regarding origin, nature, structure, and mission of the Church. At the end of the course, the students will have a better understanding of the the nature, the structure, the work of the Church, and a better understanding of the ecclesiological teaching of the Second Vatican Council.